Thursday, April 23, 2009

Irresponsible Hysteria

I subscribe to Bill Keller's daily devotional emails. I don't agree with 100% of what he says or how he approaches certain matters, but many days I'm blessed by his emails. I emailed him last year, and he - personally - phoned me several times with an answer and a few follow-ups. He is one of the few people whom I honestly believe truly means it when he closes his messages with a simple "I love you." That said, I was disappointed nearly to the point of feeling ill by Wednesday's email. With the subject line "I'll be in jail one day soon for preaching the Bible!" he launches into the following:

I told you by the end of the year, there would be laws on the books making it ILLEGAL to speak out against the sin of homosexuality, every [sic] from the Bible. That could actually be a reality within the next month as Congress is seeking to jam such a bill through THIS WEEK!

I know that people have differing views on homosexuality, but that is not the point here. Nor am I trying to start a debate on homosexuality either - let me be clear on that. I also know that many of us have strong feelings on homosexuality. That's fine, too. What is not fine - or responsible - is to resort to hysteria and untruths. If you present a problem, publicize it, and urge immediate action, please, do your research. In addition to being flat-out wrong, I'm sure that the sponsors of the bill and who knows how many legislators are wasting too much valuable time responding to concerned - but ill-informed - citizens. Though I am using Mr. Keller's email for this post, a similar sentiment that "unless we act now, we will be forbidden to read from the Bible!" can be found in many mainstream religious groups (usually Christian).

I strongly suspect that Mr. Keller is channeling Ake Green, a Swedish pastor, who was found guilty of offending homosexuals in a 2003 sermon in which he described homosexuality as "abnormal, a horrible cancerous tumour in the body of society." Sweden does not function under the United States Constitution. Even if the proposed law Mr. Keller references did seek to circumvent the Constitution - which it does not - such a law would immediately be litigated and ultimately overturned.

I believe that Mr. Keller is referring to H. R. 1592, a hate-crime prevention act that expands hate-crime status to a crime where the crime is specifically# motivated by "actual or perceived race, color, religion, national origin, gender, sexual orientation, gender identity, or disability of the victim." Speech is not a hate crime, and speech is not even an issue in H.R. 1592, which is quite clear that a hate crime can be only one that involves "assault, aggravated assault, or shooting." To be even clearer, the bill refers only to criminal assault.+ And, to be perfectly clear for the benefit of those who whip themselves into a frenzy over the phrase "sexual orientation", the bill closes with the following:

Nothing in this Act, or the amendments made by this Act, shall be construed to prohibit any expressive conduct protected from legal prohibition by, or any activities protected by the free speech or free exercise clauses of, the First Amendment to the Constitution. [emphasis mine]

Rumors like "religious leaders will be sued/jailed for reading from Leviticus" or "priests will be forced to marry same-sex couples" are just that - rumors. There is a firm respect for religious practice in the religious sphere. Houses of worship enjoy a tax-exempt status. The Salvation Army is free to legally discriminate against homosexuals. Heck, if smoking peyote is a bona fide, integral part of your religious practice, go and toke up. [This is not legal advice and I am referencing State v. Mooney.] Though it is not my area, case law on religious freedom in the religious sphere seems quite strong - and the purported punishment for a politically incorrect sermon absolutely and obviously violative of that tradition.

Even more absurd is this idea that the government can force a religious leader to perform same-sex, interracial, or interreligious marriages. A county court clerk can certainly face orders to perform a same-sex civil ceremony where same-sex marriage is the law because a government official is charged with upholding the law. A government employee does not have the discretion to only enforce laws he finds to his liking.* If there is an example of a religious leader forced violate his religious beliefs on a religious matter, I can't find it.** Indeed, there is no shortage of instances of a religious group enjoying freedom from matters a non-religious group does not. For example, a church employer is free to discriminate against women as Sunday School teachers if the reasoning is grounded in a bona fide in interpretation of Paul; a secular employer is obviously not.

What is especially curious about Mr. Keller's prediction is that such a proposed law would violate not only the Constitutional prohibition against excessive government entanglement with religion, but also the prohibition against the government infringing the right to speech. I won't launch into a full history lesson on free speech as I think we all know the basics. There are clear-cut tests for when the government can limit speech, and limiting anti-homosexuality speech would fail the test. To be sure, painting "abomination!" in blood on Ellen DeGeneres' front door would likely constitute harassment - but so, too, a racial epithet. The government can usually regulate speech-related conduct - rarely content. Thus, the government can require that the Westboro Baptist Church secure a permit prior to protesting (regulating conduct), but not refuse the permit due to their message (content). If Mr. Keller wishes to preach against homosexuality from the pulpit, he can do so knowing the Constitution protects his speech - and that H.R. 1592 does, too.



# The motivation is crucial for a crime to rise to the level of hate-crime status. Mugging a black person because you want money is not a hate crime. Pushing a black person to the ground, yelling racial slurs, stomping on his head, and then stealing his wallet is likely a hate crime because the racial slurs indicate that the crime was motivated by race. Contrary to popular opinion, hate-crime legislation does not create new crimes, nor does it make hate or hate speech illegal. It simply adds an additional punishment to the underlying crime where there is clear evidence that hate was a motivating factor.


+ Criminal and civil assault are two different creatures. Civil assault is intentional act that causes a reasonable apprehension an imminent harmful or offensive contact to or about the body that is unconsented. It need not involve actual contact; the reasonable fear of an imminent contact is assault. If you are approached by someone who shoves a knife in your face and demands your wallet, you probably have a reasonable fear that the knife is about to make an immediate, harmful contact with your body and you did not consent to such contact. That is a civil assault. Note, however, that there must be an act. Mere speech is not enough. Thus, if you quote Leviticus while waving a gun in his face, you've probably given that person a reasonable fear of an imminent and harmful contact of the gun or bullet to his body.

* Some higher-level government employees do enjoy some discretionary powers, but such powers are limited and generally clearly enumerated.

** The courts are clear, however, that freedom of religious practice does not include the right to engage in ritual murder or child sexual abuse. Serious legal crimes where someone is killed or abused seem to be the limit. The use of certain hallucinogenic drugs (State v. Mooney, 98 P.3d 420 (Utah 2004)) and ritual animal sacrifice (Church of Lukumi Babalu Aye v. City of Hialeah, 508 U.S. 520 (1993)), have been upheld as religious rights.

8 comments:

MarkyMark said...

As I said in my e-mail to you, I'd be curious as to how the terms of the new bill are DEFINED. If they're broadly defined, then violence could be a hate crime. This sort of chicanery is already common in DV law, where calling your spouse a name = DV. Sorry, but when someone mentions the word, 'violence', to me, it connotes a deliberate, physical act intended to inflict harm on another, e.g. classic assault & battery.

What I'd be curious about is what are your thoughts on these 'hate crimes' laws, and why? I think that they're unconstitutional, because they set up protected classes; that goes against the equal protection clause of the Fourteenth Amendment, does it not? Secondly, defining a crime as a hate crime introduces a dangerous, subjective element to the law which doesn't belong there. There is no objectivity; there is no asking the question: did so & so do X? That's ALL that should be decided, not intent.

It's no different than a cop ticketing you for speeding, and he says you were 'going too fast for conditions'. Okay, what does that MEAN? That's subjective, is it not? Contrast that with the objective method of speed enforcement wherein one is clocked doing X mph in a Y mph zone, and this was done via radar, vascar, or other verifiable means.

You wouldn't like to be pulled over for going too fast for conditions, would you? Why not? Because it's SUBJECTIVE, that's why; because that phrase, 'too fast for conditions', can mean WHATEVER THE COP WANTS IT TO MEAN! Contrast that with having to prove you did X mph in a Y mph zone. In the latter example, you can know and control your speed to stay out of trouble; in the former example, you cannot.

I'm hungry, so I'm off to eat...

MarkyMark

Allison said...

Mark -

Pick up a legal dictionary. Black's Law is good. Things like "assault" and "attempted assault" have clear definitions. There is case law on the gray areas.

Hate crimes do not set up protected classes. Rather, they simply impose an additional punishment where it is clear that hate was the primary motivation. If a black person robs a Jew with the motivation of greed, there is no hate crime even if religion is a hate crime category. In this way, it is less about the victim and more about the nature of the motivation. Nor do hate crime statutes create new crimes.

Also, these crimes use an objective standard. Assault, for example, need not involve an act. Assault can be anything that causes the victim to have reasonable apprehension of an imminent harmful contact. The standard of fear is objective - not subjective. Pointing a gun at someone's head and yelling a racial slur would give the reasonable person apprehension of an *immediate* harmful contact of the bullet with his body.

There are plenty of things in the law with a subjective standard, with good reason.

MarkyMark said...

If hate crimes laws don't feature protected classes, then riddle me this: why is it we never, ever hear of a WHITE person being a victim of a hate crime? Why is it always members of other groups? Isn't it true that hate can go both ways, e.g. black & white, and not just one way? All the high profile hate crimes cases (e.g. Matthew Sheppard in UT) always seem to involve those in a PC favorite group; say what you will, but it reeks of protected classes. As a famous man once said, if it looks like a duck, walks like a duck, and talks like a duck, the odds are good that you're dealing with a duck...

BTW, did you check out that link to the NJSBF's DV pamphlet? It's a pdf copy of the same pamphlet one can pick up in any NJ police station. Even though Black's Law Dictionary may have good, solid definitions for words in a legal context, does NOT mean that all laws will necessarily have the same definitions.

The precedent has already been set in DV law. If you don't believe me, CHECK IT OUT FOR YOURSELF. Don't take my word for it; check it out for yourself. That objection (among others) has remained unanswered. I'd be interested in hearing what you have to say after reading what qualifies for abuse & violence. Hint: that's a big reason why I and many men are remaining unmarried-because abuse=anything Wifey doesn't like. If you think that's an extreme assessment, then I'd challenge you to also check out Lisa Scott's Real Family Law. She's an attorney specializing in family law. Read some of her articles, then tell me I'm wrong. You won't be able to. It's tough being right, but SOMEBODY'S got to do it-ha! Have a good night now...

Allison said...

A white person can be the victim if his race was the motivation for the attack and not, say, for his wallet. If you look at violence against whites committed by blacks, the primary motivation does not seem to be racial hatred. No hate crime statute says - nor can it possibly be interpreted to mean - that race = black. If race was the motivating factor, it's a hate crime. With Matthew Sheppard, it was extremely clear that the primary motivation was sexual orientation. His attackers were not punished because of Sheppard's protected class but because of their own sick motivation in committing the underlying crime.

DV has nothing to do with a hate crime statute. There are standard rules of statutory interpretation where a definition is not clear; adopting or relying on the lexicon of a totally different area of law is not one of them. "Assault" and "shooting" in hate crime statutes are easy definitions.

MarkyMark said...

My point was that, when lax definitions are practiced in one area of law, then it becomes easier to extend that practice to OTHER areas of law. While your point is well taken, my question about HOW critical terms were defined was not answered.

Also, my question about whether or not you read the entire bill, and are thus cognizant of all its contents, was not answered either. Saying that you posted on this does not answer the question; while that post quotes parts of the bill, it doesn't explicitly say that you read the ENTIRE BILL. Did you? It's not a trick question; a yes or no will suffice.

BTW, you never said what YOU think of hate crimes laws, or why. If I were placing a bet (I do like attending horse races on occasion, and I do well, because I know how to play the odds), I'd say that you're probably in favor of them, given your strenuous defense of the bill. Why are they needed, when there are already laws against assault and the other crimes that they cover?

One other question: why is subjectivity a good thing in law? I can only see downsides and problems with it, which I previously discussed. Subjectivity is dangerous, because it gives the State and its agents too much power over us; if you think about it, the law can mean WHATEVER THEY SAY IT MEANS. It's like having the fox guard the hen house if you ask me...

Allison said...

Critical terms are defined in most statutes. If the meaning is not clear, there are rules of statutory interpretation to guide. I'm not quite sure by what you mean by a lax definition. Different crimes have different elements, and they are all evaluated in the context of a specific fact pattern. Can you give an example of laxity spreading to other areas? I can't think of one. What I do know is that some statutes provide that X is to be strictly/liberally constructed.

Have I read the entire hate crime statute bill? There are several in existence. Yes, I have read most of them in their entirety. They're not long.

Why do I think hate crime bills are a good thing? Because they impose add'l punishments where the motivation was based on hate. A simple property crime is based on greed. A racially-motivated assault is based on something much more sinister. It does not make sense to treat the two the same. Moreover, it is clear to me that plenty of people have not actually read these bills. They hear someone say "sexual orientation" or "race" and go crazy. Once again, speech is not a crime and hate speech was never an issue - yet look at people flipping out over how priests will be thrown in jail for quoting the Bible. Not going to happen, not even relevant.

Subjectivity is necessary because different crimes or torts have different state of mind elements.

MarkyMark said...

Allison,

While the emphasized text purporting to guarantee Constitutional rights is indeed there, I was wondering if you checked out points 7 & 8 in the 'Findings' section? There is some ominous stuff in there.

With that, I'm going to close out for now. I can see that Cato & Schopenhauer were right. The Founding Fathers may have taken issue with you too, since the concept of hate crimes ushers in the concept of thought crimes.

MarkyMark

Allison said...

"The Founding Fathers may have taken issue with you too, since the concept of hate crimes ushers in the concept of thought crimes."

Not sure where you're getting that from. Going back to England's common law, state of mind (motivation is a state of mind) has *always* been a big factor! Every single crime has two elements: a state of mind element (mens rea) and action element (actus reas). For many crimes, changing the state of mind changes the crime.

Again: hate crimes don't outlaw hate. They don't punish hateful thoughts or hate speech. They simply impose an additional punishment where there is clear evidence that the underlying crime (limited to assault and shooting) was primarily motivated by hate.